Tag: gop

all that money

What are you going to do with all that money?

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There’s been a lot of chatter about billionaires lately. Which itself is very funny to me because when I was a kid I couldn’t conceptualize what a billion dollars even is, and if I thought someone had that much money his face was on a Monopoly box. Now they’re this sketchy group of nerds that half the country is trying to take down a notch while the other half tears their clothes and gnashes their teeth at the thought. I’m not going to get too political here, but I have one question—what are you going to do with all that money?

It’s the question they ask lottery winners or Jeopardy champions on TV, and if you’re like me you probably have an idea of how you’d answer. That’s because if I were to be presented with a large sum of money, currently I would be saying “Well X amount will be going to my student loan servicers. Y amount will be going to my good friends at the credit card company, and with the $20 I have left I’ll probably get dinner.” That’s where I’m at, and that’s where millions of Americans are at.

But that’s just for a dollar amount that I can clearly allocate. $50,000 would be a life-changing amount of money to me today, but I can deduct line items from it and in a couple of days have completely depleted it. A billion dollars? I can imagine where I would get started, but after a week of house shopping and vacation planning I’d kind of be like okay now what? So when I see people like Bezos and Gates and all the others in the billionaires club with tens of billions of dollars to their name, I get itchy.

The point of money is to spend it, right? Because we designed our global society on this transfer of paper money for goods and services vital to life itself. Everything beyond what you need to survive is excess. And a little excess isn’t necessarily a bad thing. A lot of excess would not be that bad of a thing in my opinion, except when there are people who have nothing. It’s because of the state of wealth inequality and the sheer amount of poverty in the world that I really am wondering okay what are you going to do with all the money?

Bill Gates said in an interview last week, 

“Maybe I’m just too biased to think that if you create a company that’s super valuable, that at least some part of that you should be able to have — a little bit for consumption, and the balance to do philanthropic things.”

I think that’s one of the major points of contention over billionaires—people think “Bill Gates changed all of our lives with Microsoft, so he deserves all that money.” To that I say sure, credit where credit is due—but at what point is historical recognition, the eternal gratitude of humanity, and the sheer power of knowing you’re one of the brains behind modern technology not enough to compensate for your work? At a certain point the money that people like Gates accumulate becomes more than they could even spend on their own interests so why do they want to keep so much of it? They don’t carry their money around like a trophy. They’re not putting their literal cash on display for all to see. What is it for?

Money is not impressive. What do you get for being the richest person in the world? A pat on the back. Your name at the top of a list on a website or in a book? You will still be subject to the human condition. You can afford to have a better life than most people, and to these ultra-rich, I say go for it. You may have earned that at least! But the thing is—after you do all that, you still have so much left over.

I can understand one of these people saying “Well I don’t trust the government to appropriately use my billions,” as a reason to not want the tax. Because it’s a fact that governments can be corrupt and misuse tax dollars. But I also haven’t heard any of these guys offer up a better suggestion. Sure, Bill Gates does a lot of philanthropy. He even started a major initiative to encourage more wealthy folks to do the same, but it’s not enough. If you can change the world once with a computer, I don’t see why you can’t do it again with your money. 

There was this little period one time when I was a teenager where in the course of maybe two weeks my mom gave me $20 on two separate occasions, and both times I lost it. While I’ve rarely been in the position to be able to just “throw away” $20, much less $40, but losing this money was not detrimental. And to ration with my misfortune (or irresponsibility) I just reason that someone who needed it will find it. I was blessed to have the $20 in the first place, now hopefully someone will find it and maybe that will allow them to eat for the first time in a day. When you have enough for yourself, why can’t you take the gamble to see what someone else can do with your excess? Spread the wealth.

I’m Not Going to Stop Talking About The Civil War Until I See Another One

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One of the greatest things my college education gave me was an obsession with the American Civil War. Prior to taking college-level American history (and specifically, classes focused on detangling the myths of American history at large), my knowledge and understanding of the war that shaped the country was laughable. I knew the North fought the South sort of about slavery (at the time I wasn’t sure if slavery was the real cause) and won, freeing enslaved people and solidifying the unity of all the states. Now I’m basically to the point where I’d say Civil War history should be prioritized over most other subjects within US history education. And I’ve decided that I’m not going to stop talking about the Civil War until I see another one.

The war itself was a mess. Not speaking to strategy or specific battles, but overall it was a messy ordeal. Historians talk about the war as being all-encompassing because of the massive number of casualties. Entire male populations from some areas were essentially wiped out in the war effort—on both sides. To this day, it remains the deadliest war in our history and yet, almost immediately after the fact, people started to forget why this happened.

You would think if a country paid such a hefty price for something that it would then do everything in its power to prevent such a thing from happening again. America did not.

A Miseducation

From what I can tell, there are a few key factors people seem to misunderstand when it comes to the Civil War. They can mostly be chalked up to the education people are getting about the war, which from my point of view is at best irregular across the country, and at worst, false.

The Cause

First, the war was about slavery. The Civil War was about slavery. Period. Not state’s rights. Not economic reasons. Just American slavery.

Yes, up until the war the legality of slavery was a state’s right to decide. However, as new states were being admitted into the union without the right to allow slavery, those that would become Confederate states began to secede. Why do people think the war was about anything else? I think that’s broadly the fault of education. I remember learning in middle school that the war was moreso about the economic differences between the regions, with slavery as a factor, but not really coming to the conclusion that slavery was the cause until high school and college.

And that was in New Jersey. In some places in the South, I’ve heard from peers that their textbooks referred to the Civil War as “The War of Northern Aggression” which is plainly false as the Confederacy ultimately fired the first shots. Regardless of what you’ve been taught, this debate prevails, and it undermines the rest of what is important about the war. It makes it difficult to actually grapple with the lessons we desperately needed to take away from the war.

The Characterization

The war was simultaneously divisive and unifying.

This is a bit of a personal thesis I’ve come to through my studies. Obviously, the war was the division of the so-called United States. And the end of the war, as many scholars acknowledge, marked the true beginning of the United States. You may have heard the adage that before the war, people referred to the states in the plural form—“The United States are…”—where after the war it was referred to in the singular—“The United States is…”

My view would say that this change was less a before and after, and more a brackish throughout. While the war drew a clear line between us and them, it also brought us all together in a gruesome fashion. Because of the sheer deadliness of the war, it’s understandable that an immense hunger for peace and reconciliation followed. 

Without even thinking about the aftermath of war in today’s terms of PTSD and such, you can imagine how hollow it must have felt to live in this nation and see so much of the population wiped out in bloody battles in your own backyard. We still have buildings scarred with bullet holes from the war. Imagine living up the street from where there’s thousands of men buried in shallow graves. 

Yet, this grief period should not have overshadowed the fact that we needed to make critical repairs to a broken system. Generally speaking, it’s a little weird to think we crafted this beautiful Constitution and after half the country threw it in the trash, we thought they’d take it out and respect it again with a couple of amendments. While we were unified in our grief we remained divided by our ideologies. Yes many slaveowners were no longer practicing slavery, but that doesn’t mean they weren’t wishing they could. 

Surely the tension between these overwhelming feelings of unity and division was not easily navigated. So in response, the Union focused more or less on the unity, which was a critical mistake.

The Reckoning

The value of the Union victory was more or less lost as early as the Reconstruction era.

If I had fought in the war as a Union soldier, I would have marched through the South for years afterward chastising them for their atrocities. True, probably not a better alternative, but the Union effort for Reconstruction was a joke. The technicalities were by no means had easy answers—especially when Lincoln gets taken out of the equation—but the answers the Union came up with were tragic.

Broadly speaking, the Confederacy got off easy. Yes, the crime of slavery was totally American—not limited to the South, and not the fault of one person or region. And as people of the time felt, the Civil War was a punishment that the entire nation received for that crime. But it wasn’t enough because it failed to address the crime of dehumanization which was the real crime of slavery. 

The practice of slavery itself, I think is one we have not collectively been able to understand. We think about it in a kind of practical sense, understanding it was a commonly accepted practice globally since the beginning of time that we eventually ended.

But we fail to recognize what it means to keep another human as property for any purpose. We fail to recognize that the institution of slavery relies on the idea that some humans are not equal. And because in ending slavery we only did that—end slavery—we failed to teach basic humanity when it was most critical. A person can go from slaveowner to not slaveowner overnight. A person will not go from thinking an entire race is inferior, or even just different overnight—especially when they are not told to do so.

It’s because of this missing understanding that Reconstruction ultimately failed. Reconstruction focused on moving forward and rectifying the physical losses—cities, populations, economies—when it desperately needed to focus on the moral losses that allowed the war to happen—equality, compassion, humanity. Because of this oversight, the South was able to rebuild itself in its own image maintaining racial subjugation.

From this period we get a lot of the memory we have about the Civil War painted in the beautifully tragic colors. It’s the reason we have all those now-contested Confederate monuments—the South was peddling stories about sacrifice and bravery to paint the war as this great honorable fight not about anything but Americanness. A number of the ways we celebrate American patriotism today comes from the Civil War period as Southerners fought to commemorate the war not as a time when they lost, but a time when we all won.

Seeing the war as a collective movement not only undermines the whole slavery problem but also falsely characterizes the South as graceful losers. Not to say they fought tooth and nail to the end—they didn’t. Confederate soldiers were literally deserting the war long before Appomattox, and obviously, the war ended with Lee’s surrender. But beyond that, viewing the war as this disagreement that ended in agreement is false. The South, defeated, went home and started planning for how to find other ways to keep their (white) power. And the North patted themselves on the back for winning and just went home. 

A Reeducation

To unlearn these narratives, you have to understand the truth that invalidates them. Of course, that means more than just getting the facts straight—you also need to understand why the facts matter.

Defining Inequality

The mischaracterization of the cause of the war undermines the entire history of race relations in the United States. It is fair to see the Civil War as a turning point and thus to see history in two parts: pre-war and post-war. But if you take out the slavery cause you throw those parts into disarray because it leaves you asking what did the war change?

As mentioned, we collectively still struggle to understand exactly what the practice of slavery meant. I think it’s one of those things that gets taught to you almost every year (probably in February) you are in school to the point that it has lost its meaning. Maybe I’m projecting too much of my own experience, but my feelings about slavery until college were very basic—it was a bad thing that happened. What I now urge others to understand is that it was a bad system that existed and still has huge ramifications today.

It’s a common debate now as lawmakers discuss reparations to bring up the fact that slavery existed not too long ago. And while, yes that it meaningful, that fact pales in comparison to the fact that we’re still using the same ideas to create new systems that are more or less other forms of slavery. 

The entire basis of slavery rests on the idea that there is a human on the planet who is unequal to any other human. And while we said in our Declaration of Independence—that foundation for the nation—that all men are equal, we still collectively refuse to believe it. And because of that, we failed to establish comprehensive civil rights immediately after the Civil War, and thus had to do it all over again a hundred years later. 

Hindsight

When I think about the unity that was supposed to come following the Civil War, I often compare it to the Black Lives Matter movement. Almost immediately after organizers and protesters started shouting “Black Lives Matter,” people came out of the woodworks to assert that in fact, “All Lives Matter.” This did not and still does not go over well, as many of you know.

Reconstruction worked similarly in that if we pretend that the Union was in fact fighting to end slavery, they were the ones saying “Black Lives Matter.” The Confederacy started the war with “Black lives matter to my plantation,” and ended with “All Lives Matter” in the sense that they wanted everyone to forget about that little slip-up of slavery, and recognize the fact that we’re all here now and we should just move on. 

They, along with the current “all lives matter” troupe would be correct if they themselves took that view from the beginning. Black Lives Matter needed to be said in 2015 and henceforth because black Americans understood that their lives were not being seen as something that mattered in the eyes of police and many other institutions. Had the colonizers, the slave owners, and everyone who continues to uphold institutions founded on inequality said all lives matter BEFORE they were putting people in cages, chains, and whipping posts, then yes it would still be fine to say all lives matter in 2019.

The fact of the matter is, some person at some point in history decided that another person was not the same as them. Thus all of civilization has been able to get away with that idea and use at their discretion. Racism, sexism, nationalism, homophobia, xenophobia, religious intolerance—every form of discrimination is based on the idea that there are two humans on the planet that are somehow unequal, and thus one of them is deserving of less.

The Civil War was an opportunity to see this problem and its effects and actually do something about it. We failed.

Shoulda Coulda Woulda

Do I think the Union could have eradicated racism in America in the aftermath of the Civil War? Not necessarily. There will always be bad apples. There will always be outliers. But it’s the cycle of “progress” that we keep repeating that makes me wish they at least gave it a shot.

I feel very helpless at working towards national moral agreement now because we’re too big. We may have been too big then, but especially now: how would you go about trying to teach every person in this country that everybody is equal? How do you unteach generations of ingrained ideology when it’s so widespread? I don’t know.

But I do know that we had a much better shot in 1865 than we do in 2019. There were around 3 generations where we could have at least tried to prevent the passing on of this disease that is inequality, but the North decided to go the amicable route and let the South continue to undermine black Americans. 

We are here in Trump’s America at this time of tangible tension because we failed to nip the Confederacy in the bud. By failing to set up actual protections for formerly enslaved citizens and black citizens broadly, the South was able to continue subjugating black Americans through bureaucratic institutions which at best looked like sharecropping and at worst looked like lynch laws. 

What Do I Want

I don’t want to see another literal civil war. Practically speaking, they managed to kill and wound over a million Americans with the time-intensive and shoddy weapons they had back then, it would just be total and instant obliteration with today’s cache.

In reality, though the last few years have felt eerily war-like. The phrase “in today’s political climate” instantly triggers feelings of tension, divisiveness, and disagreement for many along with feelings of fear, helplessness, and anger all similar to those of the Civil War era. If we just referenced certain events of the past few years differently you could almost imagine them sequenced in a future textbook: The Battle of Ferguson, The March on Charlottesville, The Charleston and El Paso Massacres, to name a few. We may not all be wearing matching uniforms, but there are conflicts happening all around us trying to prove a point.

My point is the arguments have all been made. Every moment that we spend still debating the significance of the Civil War is another moment that proves we have not learned from it at all. We assert broadly that history repeats itself but we ignore the caveat that this only happens if we fail to learn from it. The first step is getting on the same page about what that history actually is and what it means.

If You Always Do What You Always Did…

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My mom will be pleased to read that some of the things she has said to—or in some cases drilled into—me have stuck with me into adulthood. This she has said both to me and to her own mother on countless occasions: “If you always do what you always did, you’ll always get what you always got.” 

A quick google search found that quote attributed to author Tony Robbins, along with Albert Einstein and Henry Ford. I’m not sure where my mom first heard it (and no, I didn’t bother to ask), but it clearly stuck with her as she passed it on to me. I would be inclined to believe it came from an innovator like Einstein or Ford because it expresses the idea that if you keep doing the same thing, you’re going to keep seeing the same result. 

Sure there are more details involved, but you can imagine Henry Ford standing in the factory saying, “Ah murderation (or some other old-timey exclamation)! If we keep building one car at a time, we’ll just keep making one car at a time and it will take lifetimes to see all of America driving automobiles!” or something to that effect. And thus, the assembly line was born. 

My mom has so far not heeded this advice when I’ve come to her in shambles because I haven’t been able to revolutionize an industry. But she does present it when I come to her and say, “I have x problem and it’s not getting fixed because y.” The y is usually some person with routine patterns that need to change or some job that needs to change or some habit I’ve created that I need to change. In essence, she cuts right to the point. No nonsense, no frills. If you can change it, you have to—if you want the result to be different.

Why in the world could I possibly be writing this when we’ve just had two mass shootings in 24 hours? I can’t possibly put two and two together.

But it’s bigger than that. I know we are not the same country we were when Columbine happened. Or Virginia Tech. Or Sandy Hook. Things have changed, albeit on a microscopic level, but things have changed and I won’t pretend people aren’t doing anything to change the routine of gun-related tragedies. But we have to understand that on a macro scale, the effort to end gun violence has remained mostly the same. You don’t need to be a policy expert to see that. Why? Because we’re getting the same result. Either we’re not changing the right things or maybe we just aren’t changing anything.

Take it outside of gun violence, and I keep begging the question: why are we as a country doing the same thing year after year, election after election and expecting different results?

When I was in my last semester of college, I had a painting professor give us a prompt to think about and eventually paint about. He gave us with no context this quote: “The master’s tools will never dismantle the master’s house.” I didn’t google it at the time—I’m not sure if we were explicitly prohibited or if I was just lazy—but I now know where it comes from and that alone will give a lot of folks all the context they need. But the class discussion illuminated for me the meaning that whoever is in charge is not going to be taken down by the same means that they were put in power. The actual reference is a book by civil rights activist, Audre Lorde.

If defeating Trumpism™—or however you choose to define the chaos everyone is seeing in this country—is the goal, then the strategy we tried to use to beat it in 2016 is obviously not going to work. Yet here we are trying it again. Maybe if we just vote harder this time…

I don’t mean to sound so pessimistic about the future and the work that some leaders are doing to combat hatred as well as the other issues like climate change, healthcare, and immigration. But I find it truly mind-blowing that we have really just gotten so comfortable with the idea that the America where people aren’t in constant anger if not fear and sadness will reappear (or, for many many people, appear for the very first time) if we just keep doing the same routines. 

I will put it in writing: I would love to see a revolution in this country. As a historian, yes I think it was something of a remarkable bureaucratic feat to create this nation at the time of its foundation. To be able to fight against the strongest military in the world and with no legal right and a noose on the line to say “We want this freedom and we’re not going to stop until we get it,” is really bold. 

There is no difference between what the founders did 243 years ago and what a group of determined individuals who band together, go against the grain, and refuse to quit can do today. We take the American Revolution for granted because we think that should have been the only one. 

Yes, that common phrase people say Jefferson said about every generation needing a revolution, is mostly fake. But he did say, “What country can preserve its liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance?” He’s actually talking about Shay’s Rebellion—a relatively small uprising over, go figure, taxes—which turned out to be a major catalyst for the writing of a small document known today as the Constitution.

I’m going to try not to go down a historical rabbit hole here, but this example kind of nuances the thesis of “always doing what you always did.” The rebellion mirrored the Revolution in that these farmers felt they were being taxed unfairly, and they took physical action to get a say. The major change here was that they were farmers and not wealthy men leading the charge, and they were thus swiftly defeated. So to that end, it proves the point that doing the same thing won’t work. But they did see a changed result in that their protest made the people in charge realize the Articles of Confederation weren’t going to work.

From this example, we understand that a revolution in the traditional sense that Americans understand it probably won’t work. But we need to understand that the revolutions that work focus on the technical definition of a revolution: a dramatic and wide-reaching change in the way something works or is organized or in people’s ideas about it. 

There is no revolution so long as we’re using the same systems that built whatever it is that needs to be changed. There will be no real revolution until we change the entire way we think about how our government works.