Boxes

It’s been a while since I’ve written on here, so I want to welcome readers old and new to the new home of Perfectly Offensive at kamaronmcnair.com.

As we have entered this new year, there has been so much going on in the world in politics, entertainment, news, etc. And of course, as with anything, there has come an outpouring of opinions all over the spectrum on things from celebrity deaths to the importance of football. I’m not trying to really share a political agenda in this post, but I want to warn of the danger of boxes.

I started thinking about boxes earlier today when I was thinking about being a millennial. Above all else, I think we can label this current era as the era of finger-pointing, because regardless of the issue, it seems most opinions are mainly looking for someone or some group to blame. If it’s a race issue black folks are pointing fingers at a system and white folks are pointing fingers at Chicago or something. If it’s a politics issue the left is pointing fingers at the right and vice-versa. If it’s an entertainment issue, apparently we’re all pointing our fingers at Meryl Streep and saying she’s right or wrong. I’m in my box blaming you, and you’re in your box blaming me, and nobody is winning.

I just saw an article on Facebook, the only legitimate news source (sarcasm heavily intended), about Mark Wahlberg condemning celebrities for getting involved in politics, and saying they should just stick to entertaining. This infuriated me, not because of my own political views, but because he is telling his peers to remain silent in issues that may or may not really affect them. He is saying, “You chose to be an actor, so you shouldn’t share your opinion.” He wants entertainers to remain in their box and stop trying to influence us laypeople in our less glamorous boxes.

Why is that a problem for me? It’s reductive. It’s dehumanizing. It’s frankly stupid. To think that a person who is successful in the arts should not share his or her opinion with perhaps the intention of influencing a broad audience is crazy to me. You could make the argument that we should go back to a time when no one talked about politics except maybe with their closest friends, but even that is to pretend that capital P “Politics” exist in a box that doesn’t affect our everyday lives. Why do we discuss politics in casual conversation? Because politics are a part of everything we do. Are we in a war? Will it be difficult to get a job when I graduate? Where can I get an affordable cancer screening? These are all questions that are ultimately determined by the political agenda of whoever is in charge. Why should anyone be pressured to remain silent on these issues?

If I’m not being clear, let’s think about boxes differently. Let’s think about bubbles. People older than me who may or may not have more experience than me love to remind me that when I’m at school or in my home or wherever I am, apparently, that I am in a bubble. That whatever I think is the normal human experience is not true because it is existing in a sphere unaffected by the “real world.” Sometimes they are correct. I know when I am at school I am surrounded by like-minded people and we’re all aged 18-22 and etc. etc., and that is a bubble. Duh. I am fully aware that when I walk out of my school I am no longer enclosed in that community of people who are similar to me. That is why I do not pass judgment on “real world” things based on the reaction of my bubble or myself. I know there are other bubbles out there who are affected differently and we all have to live together somehow as we all live in the bubble that is planet earth.

The point is, no person is just one thing. We can’t reduce person or people in a certain profession as just one thing or put them into just one box unaffected by the outside world. Creating these boxes ignores the fact that we all interact with each other on many different planes and living is a completely interdimensional experience.

Is My Generation “Oversensitive” or Tired?

In light of the recent events at Mizzou and other mostly college-based incidents, many people have shared the opinion that my generation (mostly current students) have become overly sensitive and are being coddled with things like “trigger warnings” and the term “hate crimes.”

Now I have long been a defender of freedom of speech. As a writer, and one whose opinions are often somewhat inflammatory, I need the first amendment to support my rights. I would even go so far as to say I am on the fence when it comes to unlimited free speech, which is essentially the concept in question as Mizzou. However, historically the line that has been drawn between things protected by freedom of speech and things not protected has been found in the concept of “clear and present danger.”

Quick history lesson: essentially, your speech cannot be limited by government action unless it involves a clear and present danger, based on the Supreme Court Ruling in Schenck vs. United States in 1919. Basically, you can’t yell “fire” in a movie theatre, unless there is a fire.

What does that have to do with my generation? The argument some are making is that free speech is too limited now because my generation is overly sensitive to things like racial slurs, cultural appropriation, and anything else that “might” be seen as discriminatory. I would agree, in some cases it has gone too far, Mizzou is not one of them. There is a difference between someone claiming or even feeling “offended” and someone feeling threatened.

We get it. You’re tired of hearing about race issues. You’re tired of hearing that black lives matter. You’re tired of someone’s name becoming a hashtag every single week, but let me tell you: people of color ar tired of living in an oppressive society. They are tired of being told that their feelings are not valid because we’re a postmodern society that doesn’t see color. They’re tired of being told that racism ended when every week another name becomes a hashtag. Another group of white students thinks it’s funny to make fun of a people that has been enslaved, marginalized, and outright disrespected in this nation from the minute they were shoved onto a boat. It’s one thing if a white friend says the n-word in a playful way. It’s not okay, but it might not cause much uproar. It is another thing to use the n-word for its original intention- to dehumanize black people. That is what is happening at Mizzou, among other real threats.

We’ve all heard of the old question, “If a tree falls in the forest and no one is there to hear it, does it make a sound?” Today, social media is the sound. Police brutality, racist fraternities, hate crimes are not new. They have been here forever, but no one was around to tweet about it. My generation seems “oversensitive” because we’re the first generation where every single one of us has a voice online. I don’t have to try to get my name on a newspaper or spoken in the news. I type #ConcernedStudent1950 and hundreds of people see what I’m saying. Issues like this feel so loud now because they’re all around us on every website.

To say that Mizzou students are “oversensitive” is offensive. By saying this, you are contributing to the systematic racism that started the whole thing. It’s your fault. Do not tell them that their feelings are invalid because they are finally saying something about them. If fear is an invalid feeling, let me remind you that George Zimmerman got away with murder based on his “fear.”

xoxo

Kam

The Race Thing

To answer the big question of “what am I?” I am mixed black and white. My father was black and my mother is white, and I am a beautiful caramel macchiato.

This has never really been a problem for me. When I was in first grade a girl asked me if I was adopted when she saw my mom, but that’s been pretty much the extent of my raced-based interactions. I struggle with my hair. People ask “What am I?” and sometimes men approach me with a reluctant, “Hola?” thinking I am Latina.

The quick answer and identity I used for college applications was and always has been black. Partially because I’ve always just kind of felt black, and partially because whatever I am, I am simply not white. However, I realized something this week. I am very white.

No, I wasn’t trying to prove my dance moves. I wasn’t complaining about the food being too spicy. I was actually in a classroom. My writing professor assigned a reading to us about “Black English,” and one teacher’s passion for teaching the cultural dialect as a written language. I could not have felt whiter.

The goal of the piece was to highlight the issues with “Standard English,” and to speak to the injustice done to the black community by not accepting their syntax as “proper.” This did not sit well with me. I was raised to not say “ain’t,” not use double negatives, and to enunciate each word carefully. I’ve spent years drilling the rules of English grammar into my skull, and here this professor seemed to be undoing all my hard work.

I don’t want to address the question of prejudice here. I want to speak more about my own experience and identity that was brought to light from this lesson.

I found myself hating this piece because I was angry that someone was saying my precious rules for grammar were systematically oppressive. Then I was confused because in feeling this anger, was I coming from a place of internalized racism? This begged a larger question, and one I have kind of held in the back of my head since coming to college: am I black enough? There are things I know and things I am not sure about. I know that I stand against racism. I am not sure I am a victim of it.

I know, especially compared to too many other people of color, I have never experienced outright personal racism. But have I internalized it based on the fact that I can’t get down with “Black English?” I know some people would tell me yes. I only hate Black English because the white man has told me to hate Black English. But I think I actually, as a writer, as a rule follower, enjoy conforming to the rules of standard English. Yes, these rules came from a bunch of white men, but so did the Constitution and I do love my freedom of Speech.

I don’t know where my endgame here is. I guess, if you are someone who wants to speak and write in “Black English” I can’t and won’t try to stop you, but I’m not going to use it myself. And I don’t think that makes me any less black. I think it means I was raised differently or come from a different culture. I will respect that it does not make you less educated or less refined, as the piece pointed out, students who tried to switch from Standard English to Black English had trouble conforming to its rules. And even if it was “easy” it would not be invalid.

I guess my point is, don’t make me choose. I cannot choose which race I want to be every day. I don’t think any part of me is strictly based in one-half of my chromosomes. I just don’t want to feel like I’m betraying either one of my races in saying this, so I’m not going to. I’m mixed, and that’s not important because at the end of the day I’m Kamaron no matter what.

xoxo,

Kam