If You Always Do What You Always Did…

My mom will be pleased to read that some of the things she has said to—or in some cases drilled into—me have stuck with me into adulthood. This she has said both to me and to her own mother on countless occasions: “If you always do what you always did, you’ll always get what you always got.” 

A quick google search found that quote attributed to author Tony Robbins, along with Albert Einstein and Henry Ford. I’m not sure where my mom first heard it (and no, I didn’t bother to ask), but it clearly stuck with her as she passed it on to me. I would be inclined to believe it came from an innovator like Einstein or Ford because it expresses the idea that if you keep doing the same thing, you’re going to keep seeing the same result. 

Sure there are more details involved, but you can imagine Henry Ford standing in the factory saying, “Ah murderation (or some other old-timey exclamation)! If we keep building one car at a time, we’ll just keep making one car at a time and it will take lifetimes to see all of America driving automobiles!” or something to that effect. And thus, the assembly line was born. 

My mom has so far not heeded this advice when I’ve come to her in shambles because I haven’t been able to revolutionize an industry. But she does present it when I come to her and say, “I have x problem and it’s not getting fixed because y.” The y is usually some person with routine patterns that need to change or some job that needs to change or some habit I’ve created that I need to change. In essence, she cuts right to the point. No nonsense, no frills. If you can change it, you have to—if you want the result to be different.

Why in the world could I possibly be writing this when we’ve just had two mass shootings in 24 hours? I can’t possibly put two and two together.

But it’s bigger than that. I know we are not the same country we were when Columbine happened. Or Virginia Tech. Or Sandy Hook. Things have changed, albeit on a microscopic level, but things have changed and I won’t pretend people aren’t doing anything to change the routine of gun-related tragedies. But we have to understand that on a macro scale, the effort to end gun violence has remained mostly the same. You don’t need to be a policy expert to see that. Why? Because we’re getting the same result. Either we’re not changing the right things or maybe we just aren’t changing anything.

Take it outside of gun violence, and I keep begging the question: why are we as a country doing the same thing year after year, election after election and expecting different results?

When I was in my last semester of college, I had a painting professor give us a prompt to think about and eventually paint about. He gave us with no context this quote: “The master’s tools will never dismantle the master’s house.” I didn’t google it at the time—I’m not sure if we were explicitly prohibited or if I was just lazy—but I now know where it comes from and that alone will give a lot of folks all the context they need. But the class discussion illuminated for me the meaning that whoever is in charge is not going to be taken down by the same means that they were put in power. The actual reference is a book by civil rights activist, Audre Lorde.

If defeating Trumpism™—or however you choose to define the chaos everyone is seeing in this country—is the goal, then the strategy we tried to use to beat it in 2016 is obviously not going to work. Yet here we are trying it again. Maybe if we just vote harder this time…

I don’t mean to sound so pessimistic about the future and the work that some leaders are doing to combat hatred as well as the other issues like climate change, healthcare, and immigration. But I find it truly mind-blowing that we have really just gotten so comfortable with the idea that the America where people aren’t in constant anger if not fear and sadness will reappear (or, for many many people, appear for the very first time) if we just keep doing the same routines. 

I will put it in writing: I would love to see a revolution in this country. As a historian, yes I think it was something of a remarkable bureaucratic feat to create this nation at the time of its foundation. To be able to fight against the strongest military in the world and with no legal right and a noose on the line to say “We want this freedom and we’re not going to stop until we get it,” is really bold. 

There is no difference between what the founders did 243 years ago and what a group of determined individuals who band together, go against the grain, and refuse to quit can do today. We take the American Revolution for granted because we think that should have been the only one. 

Yes, that common phrase people say Jefferson said about every generation needing a revolution, is mostly fake. But he did say, “What country can preserve its liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance?” He’s actually talking about Shay’s Rebellion—a relatively small uprising over, go figure, taxes—which turned out to be a major catalyst for the writing of a small document known today as the Constitution.

I’m going to try not to go down a historical rabbit hole here, but this example kind of nuances the thesis of “always doing what you always did.” The rebellion mirrored the Revolution in that these farmers felt they were being taxed unfairly, and they took physical action to get a say. The major change here was that they were farmers and not wealthy men leading the charge, and they were thus swiftly defeated. So to that end, it proves the point that doing the same thing won’t work. But they did see a changed result in that their protest made the people in charge realize the Articles of Confederation weren’t going to work.

From this example, we understand that a revolution in the traditional sense that Americans understand it probably won’t work. But we need to understand that the revolutions that work focus on the technical definition of a revolution: a dramatic and wide-reaching change in the way something works or is organized or in people’s ideas about it. 

There is no revolution so long as we’re using the same systems that built whatever it is that needs to be changed. There will be no real revolution until we change the entire way we think about how our government works.

little

The world is a big bad place. It always has been, and unfortunately it probably always will be. I want to say that all I think about is how to change it. How to make it better, how to make a more peaceful future for myself and maybe my children. It’s exhausting, though. Thinking about change is a tireless, and often fruitless effort. It’s a pipe dream we may never achieve. So I think about the little things. I shrink myself down out of the big bad world and I think about why I keep getting out of bed every morning. I think about my little two-year-old niece. I think about the way she calls out “Abba!” when she searches for my mother. I think about the way her eyes light up and she repeats in chant, “I-cream! I-cream!” if you dare utter the words. I think about the tight curls of her soft brown hair. I think about the way she scrunches up her face into a tiny scowl when you tell her it’s MY blanket. I think about how she puts her mini fists on her diapered hips and yells at me in complete gibberish should I challenge her authority. I think about my own perplexity on the day of her birth—of course, I know where babies come from and how they grow in utero and I try not to think about my sister’s involvement in all of that, but I think about the day a new human being entered the earth and the population went up by one and my heart grew in size by one hundred. I think about her excitement at the sight of bubbles floating around her. I think about how she throws herself on the floor in laughter like she just heard the funniest joke on the planet. I think about how unfazed she is by the world she inhabits. I think about the way she runs to her daddy and shakes her whole body in fear when I put a napkin over my face and proclaim, “I’m a napkin head!” I think about the way she sticks out a miniscule thumb in response to the question, “How was your nap?” I think about her wild bedhead. I think about the way she runs out of the bathroom announcing to the big bad world, “I poopied!!” as if the act had solved all of our problems. I think about the tantrums she throws, destroying everything in her path when she knows it’s time for bed. I think about how little and how fragile this tiny human is, and yet I think about how special and important she is and how the future may not look bright and it may look like it’s going to be big and bad forever, but sometimes it’s nice if we don’t think about that.

Women, America, and Selective Revolution

As a student passionate about American history, I read about all of the movements that have pushed this country to become better and better. I keep running into this issue, though, of the reaction to the American Revolution vs. nearly all movements that followed. I continue to be amazed by the amount of stubbornness in this nation. Why was the War for Independence the only revolution that was okay?

Simple— we got lucky.

We all know the story. The colonists, fed up with British taxes and ready to be a sovereign nation, overthrew their government and won the war to earn that right. Of course, it was not that simple, and the men that started the movement knew by doing so, they were accepting a noose if they were to fail. But they didn’t. Lucky for us, they were successful and thus we spell color without the u.

But the nation as we know her today was not born in 1776. In fact, she wasn’t really close to how we know her for another ten years. Yet, I am afraid the way the new Americans treated rebellions after their own was a red herring for the next two and half centuries.

First of all, the way Colonists treated their rebellion was not exactly justifiable in my book. While I am thankful for their efforts because of the outcome, I’m not sure it needs to be glorified the way it is. They quite literally held guns to the heads of men who did not want to participate in their acts of treason. They exiled them out of a country that was not yet theirs. No one pretends like this was a peaceful protest, but we forget when celebrating our Independence that it started as a protest.

Fast forward a century, and we are in the midst of the Civil War. Of course, I am thankful that the rebels this time were not successful, however, I have to question the legitimacy of Lincoln’s actions and the war that ensued. Weren’t the Confederates just replicating the Colonists? If they wanted to be on their own (granted, for horrific reasons), who was to say that they couldn’t? I suppose this is why war breaks out instead of peace talks, but it is so interesting to me that in a nation that celebrates the rebellion that founded it, why did we suppress any rebellion that followed?

The people in power get to decide if rebellions will work and when. Every movement that changed legislature or systems of government had to be accepted by whoever was in power. The first Women’s Movement did not turn into a war, but it changed some of the systems that oppressed women. The Civil Rights movement was closer to a war in the streets, but still did not go nuclear, and changed some of the systems that oppressed black citizens. The Women’s March was in no way a war, and hopefully will not turn into one, but the people in power have to make a change, but I am afraid they are too stubborn.

I’ve been processing the Women’s March for the last 24 hours and trying to make sense of everything that is happening in this country. I could not march because of travel, but I felt so empowered to see so many people standing together for equality above all else. Yet as soon as I go online, all I see is unrest. Not that I expected the march to defeat sexism and save the country, but I wish the opposition would see the issue here.

In general, the opposing side of events like the Women’s March are from people who continue to pledge their allegiance and patriotism to this nation. I do not understand how they see a difference between the women marching and the Boston Tea Party. In my history class, we talked about how the taxes on the colonists that allegedly pushed them to revolt were on objectively not that extraordinary. The thing we ignore, though, is that a colony of people felt oppressed. Were they themselves guilty of oppressing much larger numbers of people? Yes, of course, but that’s a whole other rabbit hole. Regardless, the colonists felt oppressed and they decided to do something about it.

We, the women and men who march, feel oppressed. We are not whining, we are not throwing a hissy fit. We feel oppressed, and we want to do something about it. You who oppress us do not get to decide whether or not we feel oppressed. That’s not how feelings work. Also, it’s not just a “feeling,” it’s a system. If the opposition had facts or evidence to support the idea that we are not oppressed, perhaps we would not be marching. The British could have pretended that the colonists had nothing to feel oppressed about, but they knew they were wrong so they fought back. Our oppressors know they are wrong, which is why they are fighting back with nonsensical tweets and “alternative facts” or whatever other circus acts they put out.

Maybe this won’t turn into a revolution, but I hope it does. It’s not about being conservative or liberal or green. It’s about being a human and acknowledging that we are all humans. And though the signers themselves did not believe it, this nation was allegedly founded on the idea that we are all created equal. The colonists felt unequal, and the British felt attacked, but they did not stop fighting.

Neither will we.